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American Missionary Association

by Wiley J. Williams, 2006

The American Missionary Association (AMA) was a Christian educational organization founded on 3 Sept. 1846 in Albany, N.Y., through the antislavery coalition of the Union Missionary Society, the Committee for West Indian Missions, and the Western Evangelical Missionary Society. The organization was born amid the protests of Christian abolitionists critical of the refusal of American churches and benevolent societies to adopt and act on abolitionist principles. The AMA's founders maintained that slaveholding was a personal sin no matter what the reasons or motives underlying it and that all blacks were members of the "equal brotherhood in the family of Christ." This belief distinguished them from many other abolitionists, including William Lloyd Garrison, who was outspokenly antichurch and who believed in using violence if necessary to achieve freedom for enslaved blacks.

The AMA began its activities in North Carolina in 1863, when schools were established in black churches on Roanoke Island and in Federally occupied cities such as New Bern, Beaufort, Morehead City, Washington, and Plymouth. After the Civil War, AMA schools were started in several other towns, including Raleigh, Fayetteville, Wilson, Wilmington, McLeansville, Charlotte, Murfreesboro, Franklinton, Ahoskie, and Winston (now Winston-Salem). Initially, the AMA's focus was on elementary education; in North Carolina and elsewhere in the South, it had been illegal to teach a slave to read, so the level of illiteracy among blacks was high. The AMA's concept of educational equality eventually included full access for all blacks in the areas of elementary education, industrial and technical training, higher education for teachers, professional training, and liberal arts education at the collegiate level for those capable and interested. The AMA firmly supported the public school system, and its long range objective was to help the public understand its responsibility in educating all of its citizens, both black and white.

Beard building, Joseph K. Brick School, from A Crusade of Brotherhood, A History of the American Missionary Association, 1909.The year 1865 marked the beginning of the end of the AMA's nondenominational status and the start of its cooperation with the Freedmen's Bureau. That year the AMA received $250,000 from the National Council of Congregational Churches, which previously had adopted the AMA as its agent in matters related to freedmen's welfare and the channel for much of its antislavery effort. In 1865 the AMA also became the first organization to employ black teachers in North Carolina. Most were North Carolina natives, and some had been slaves. White teachers employed by the AMA to educate blacks were often treated with disdain by local communities.

Many citizens at first turned their backs on white teachers from the North who were looking for room and board or seeking to buy land. In some North Carolina counties, the Ku Klux Klan actively disrupted the efforts of AMA teachers. A short-lived whites-only school was established by the AMA in Beaufort in 1867; it was subsequently closed because of the backlash in the black community.

With many of its North Carolina schools being incorporated into the state public school system during the late nineteenth century, the AMA turned its attention to a special institution at Bricks, a community in Edgecombe County near the boundaries of Halifax and Nash Counties. On land deeded to the AMA by Julia Elma Brewster Brick, the Joseph Keasley Brick Agricultural, Industrial, and Normal School was established for blacks in 1895. From a simple rural elementary institution, the school grew into a high school, and, in 1926, a junior college. Until it closed in 1933, the school specialized in training in agriculture, farm industries, and homemaking, maintaining a great influence among local farmers and providing a valuable educational service by training teachers.

In 1937 the AMA became part of the Board of Home Missions of the Congregational Christian Church, which had been created in 1931. By 1957 the AMA was working under the direction of the United Church of Christ, which had absorbed the Congregational Christian Church.


Joyce Hollyday, On the Heels of Freedom (2005).

Maxine Deloris Jones, "'A Glorious Work': The American Missionary Association and Black North Carolinians, 1863-1880" (Ph.D. diss., Florida State University, 1982).

A. Knighton Stanley, The Children Is Crying: Congregationalism among Black People (1979).

Additional Resources:

DeBoer, Clara Merritt. "Blacks and the American Missionary Association." United Church of Christ website.

Tappan, Lewis. History of the American Missionary Association: Its Constitution and Principles, &c. &c. New York, 1855.

Image Credits:

"Photograph of Beard Hall, Joseph K. Brick School," from Beard, Augustus Field. A Crusade of Brotherhood: A History of the American Missionary Association. Boston, The Pilgrim Press, 1909.



I’d like to understand more about the school opportunities in 1880s Asheville and vicinity for women and blacks. I understand the Freedmans bureau lost federal support in 1872. Did these schools go on? And if so, with what funding? Perhaps the ama? Thank you

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